Showing posts with label Málaga. Show all posts
Showing posts with label Málaga. Show all posts

9 February 2014

Flamenquito, what's that?

I recently found out there are two different words used for the music performed by cantaores (flamenco singers) and tocaores (flamenco guitarists): flamenco and flamenquito, too. I was intrigued at first, but then I talked to some friends and did a little thinking. It seems I have worked out an understanding of the term "flamenquito". It was obviously clear to me from the very beginning that, as "-ito" is a typical diminutive affix in Spanish, it should be something considered to be of minor importance, of far lesser value or priority to the audience than Andalusian folk song, flamenco. I must say it's taken as not an ambitious genre, but loved nevertheless. You could define it in terms of folk pop, folk rock, folk metal, folk punk, folk rap, folk reggae, folk fusion, or whatever folk-inclined music you can think of, but it has to answer to some characteristics. It has to have at least one of the following features: el cante (singing), el toque (guitar playing), los jaleos (shouts of encouragement), los pitos (finger snapping), las palmas (rhythmic hand clapping) or playing a wooden box drum, the cajón


It'll do: cajón technique by Guillermo García. Image taken from todocajon.com

Now, the singing must be done or refrained by hoarse-sounding flamenco voice, with metallic echoes. Then again, you can perform All My Loving without any changes of any kind if you take care of bringing in handclaps after every phrase to make it a flamenquito. Just that simple! Or not. Anyhow, this would be best explained by an example. Let's take Frankie Valli's 1967 single Can't take my eyes off you covered by the hearty Seville-born singer Alba Molina, daughter of Lole and Manuelan Andalusian musical duo that has performed flamenquito music since 1972 (listen to Tu mirá from the Kill Bill 2 soundtrack to get an idea of their work). Here they are, the mentioned and some other examples of Alba Molina's style: 




From these to my very favourite flamenquito song ever: Bohemian Nights by Navajita Plateá from Jerez de la Frontera; though I wouldn't say that its authors in their attempts to create music were an out-and-out brilliance, but in songwriting as everywhere else, sometimes just one work is more than enough. Take a look for yourselves: click here for a beautiful piece brought to the stage with Ozzy Osbourne look (who knows why on earth) or watch the videos below




Let's continue our tour with music by Maíta Vende Cá, a group from San Fernando (Cádiz) led by the singer Antonio Caña:


And a popular female voice from the same place, San Fernando (Cádiz), Niña Pastori




Next, we shouldn't cold-shoulder the boy bands. There is Los Rebujitos, a duo of young guys formed and active in Tarifa, at the very south of Cádiz. You should know I'm absolutely mad about the last of the following videos, I watch it once a month. No overstating here, I'm afraid. Can't get quite enough of the heated singing of the comparsa guys! Here we go: 



Not to mention, Estrella Morente from Granada. Of course, we could no way call all her work a flamenquito, for the pureness it expresses. She has worked with noted tocaores (flamenco guitarists) Juan Habichuela and Pepe Habichuela performing Cante Jondo as well, singing por Bulerías, Tangos, Siguiriyas and Soleares. But she has made some less pretentious music, too:




To go further, why not face our eyes to the direction of Málaga, since there's an all awesome electronic flamenco band Chambao:


What else? You could also listen to Fiesta por Tangos and Fiesta por Bulerías by Samara Vargas, a young singer from Tomares (Sevilla), or watch these videos: 



I would even present to you Los Aslándticos, a fusion group from Córdoba, for I think there's some flamenquito vibe to their style, and I haven't probably gone too far with it, as they have themselves said on a TV programme A Solas that they don't care how they are defined. Here they are for you: 



24 September 2013

The most populous municipalities of Andalusia

Here's a list of Andalusia's cities and towns put in order based on population (2011). Unsurprisingly, the most populated municipalities of Andalusia are in the Guadalquivir valley (due to its agricultural importance) and on the Costa del Sol (due to tourism).

Municipalicy
Population
7. Huelva
10. Cádiz
12. Jaén
18. Mijas
703,021
568,030
328,659
240,099
210,861
190,349
148,918
138,662
127,375
124,892
117,810
116,781
96,894
89,851
88,917
83,774
79,839
79,262
77,004
74,054

Andalusia's most populated municipalities. Image taken from Classora's website

4 August 2013

August Fair in Málaga

It's not about Seville. The August Fair (Feria de Agosto) is the Málaga Fair that takes place every August in Málaga with its two entertainment zones: "Night Fair" in Cortijo de Torres neighbourhood and "Day Fair" in the historic center of the city. In 2013, it's on August 17-24.

Poster of the Málaga Fair by Alberto Villén. Image from www.diariosur.es

Vespa dressed up for the Fair. Image taken from a Facebook page

Fried fish and other specialities at the Fair stands in Málaga. Image taken from here

Stay in touch with the latest news on the event on Twitter, Facebook or news site SUR.es

2 August 2013

Wiping out the roaches. Iberian wall lizard

There is still hope for cockroach despisers. Iberian wall lizard (la lagartija) can defeat these seemingly invincible beasts that invade your apartment with relative ease, ready to make a meal out of them. They may also be a nuisance, no argument here, but there are two ends of every rainbow, however.

Small lizard eating an insect entered its host's (so to say) place. Photo by Paul Pen

How could one possibly smash a small lizard with a boot knowing that it may be almost the only being willing to take care of the disgusting up to 7,5 cm long roaches that have put such hurt on man? I couldn't, sure thing. I prefer the lagartijas any time over any other animals interested in the roaches; be that invertebrates, reptiles or mammals. 

Small lizard eating a cockroach. Photo by HolzCL

I admire them for the way they are. For their skittery yet graceful presence on the streets and walls of the cities and villages in Andalusia, for serving a temporary decoration on white paint and for putting life into breathless heat-beaten late afternoon wanderers, anxious to smash them, though.

Lizard street art in Málaga. Photo by Carlos Pérez Torres; see more on www.ymalaga.com

Here's a book recommendation for those who read Spanish: “El Baile de las Lagartijas”, a 2011 novel by David de Juan Marcos, a young Salamancan writer, graduated in Biology.

8 July 2013

Flag of Andalusia

As you may know, Spain is a decentralised unitary state that has devolved power to autonomies, the 17 autonomous communities and 2 autonomous cities, each proud of their paraphernalia, including anthems, flags, dialects, communal celebrations and customs, gastronomic delights, etc. In that respect, the Andalusian anthem and flag are, without a doubt, the pride of Andalusia. People tend to decorate their balconies with the green and white flag in case of any event held that day in town. 

Flags of autonomous communities of Spain. Image taken from 20minutes.es

The flag of Andalusia is traditional and easy to understand. It consists of three horizontal stripes - green, white and green - of equal width. The flag features the coat of arms of Andalusia reproduced on the middle field of the flag on both sides of it. The coat of arms shows young Hercules between the two columns that legend places in the Strait of Gibraltar with an inscription at his feet. The columns are linked together by an arch that also has an inscription on it. The design is clean and simple, although I wouldn't say that the texts are proportionate and balance the background composition, but all in all, the flag is visually easy on eye. As this is not an exactly proportional font for readability that has been used, the following is aimed to save your time and help you in reading the lettering. The arch inscription in yellow capital letters reads: "Dominator Hercules Fundator" (Sovereign Hercules, the Founder) and the bottom one: “Andalucía por sí, para España y la Humanidad” (Andalusia for itself, Spain and Humanity).

Flag of Andalusia. Image taken from Wikipedia

Blas Infante is known as the designer of the flag. He chose the green as corresponding to the rule of the Umayyads (the Arab dynasty that incorporated Al-Andalus into the Muslim world and governed it in the form of an Emirate and a Caliphate from 756 until 1031), and the white to the Almohads (the Moroccan Berber-Muslim dynasty that governed Al-Andalus in the form of a Caliphate from mid 12th century until 1212) for considering these two the periods when the political power centered in the current territory of Andalusia reached its highest glory. It doesn't mean that Blas Infante praised being under a foreing reign influence. It was a broader picture he had in mind, the greater good for the region. After all, metaphorically speaking, the life in Andalusia is still striped, it just may be today a bit more colourful.

Provinces of Andalusia, depicted in "Umayyad" green, assimilating people from different backgrounds

Besides, together with this historical meaning would co-exist a symbolical meaning, identifying the green with hope and the white with peace (both forever relevant), as expressed by the regional anthem. Beautiful symbolism, isn't it? Let alone, it's not a homogenous society, but a region where contrasts enrich the whole picture of social intercourse. It's the melting of cultural identity of the former Arab-Muslim population during the integration into Andalusia that had given step to the identification between the Arabian or Moorish culture and the Andalusian culture.

6 July 2013

Andalusia, a constant source of inspiration. Manuel Machado

This time it's about Manuel Machado, a Sevillian-born poet of the Generation of '98, who I have paid too little attention to until now. I have only casually mentioned here on my blog that he was brother of Antonio Machado. The two of them so similar and yet so different. It's widely known, as Juan C. Toledano, Associate Professor of Hispanic Studies of Lewis & Clark College of Arts and Sciences, claims (see the references), that Manuel Machado didn't share the Christian socialist stance of his younger brother, Antonio Machado. It only shows us that they were independent thinkers. They both had their own truth that made them work for the greater good of the people they cared for, their people. They may not have had the same exact concerns, but what they surely had in common was love and caring for Andalusia, and that is way more significant than it looks. 

Manuel Machado y Ruiz (1874-1947). Image taken from a blog

In the play written together, La Lola se va a los puertos (already described on several occasions earlier), the Machado brothers do not display an Andalusia that is something mystical and far from what its people lived in the streets in the 1920s, it's the Andalusians' Andalusia they expose. Naturally, this is also where they differ from the other members of the Generation of '98 who were no flamenco enthusiasts. The Machado brothers disregard the non-Andalusian way of life without almost profane passion for music, and through the characterisation of La Lola they show how they view folk art as essential and constitutive:

Una relación flamenca
de hombre y de mujer, que no es
un matrimonio cualquiera
entre cristiano y cristiana
sino algo más.
A relationship of a man and a woman
in flamenco is not like
any marriage
between Christians,
it's more than that.







In their play, it's flamenco that dominates them all being the essence of the region, because flamenco "no es música, sino lengua del corazón" (is not music but the language of heart)Flamenco is its art and its heritage. And out of them two, it's especially Manuel's thing. Edward F. Stanton, an overseas Cante Jondo expert, insists in his article (see the references) that Manuel wrote texts for Gypsy songs, while Antonio was “smarter” for not wasting his creative energy on folklore; nevertheless, quite a few of Antonio's poems have also ended up in the repertoire of flamenco singers. At the same time, according to Francisco Gutiérrez Carbajo's study on Soleares (see the references), Manuel gave a new life to a handful of old folk songs.

 
Handwriting sample of Manuel Machado. Images taken from here

Manuel Machado not only tried to incorporate this familiar and dear world to him into poetry, but also published a book on Gypsy song in 1912 that he titled “Cante Hondo”, which was the apparent precursor to the García Lorca's book.

Interpretation of Manuel Machado's Cante Hondo by Javier Coble, video by Poetas Andaluces:
 

Among other things, Manuel wrote a poem in honour of the provincial capitals of Andalusia, but Seville, he thought, spoke for itself. 

CANTO A ANDALUCÍA
SONG TO ANDALUSIA
Cádiz, salada claridad. Granada,
agua oculta que llora.
Romana y mora, Córdoba callada.
Málaga cantaora.
Almería, dorada.
Plateado, Jaén. Huelva, la orilla
de las tres carabelas.
Y Sevilla.
Cádiz, salt-laden brilliance,
Granada, hidden waters that weep.
Roman and Moorish, silent Córdoba,
Málaga, flamenco singer,
Almería, golden.
Jaén, silvery.
Huelva, shore of the three caravels.
and Sevilla.

Translation taken from Elizabeth Nash's book (see the references)


To him the essence of Seville - his birthplace - was beyond words. This is just what James A. Michener, a Pulitzer-winning American author, says in his book "Iberia" (see the references): 

“I was familiar with the rest of Spain before I saw Seville, but nothing I had learned elsewhere taught me so much about Spanish behaviour. Others have reported a similar experience for Seville does not have ambiente, Seville is ambiente, and nowhere has this been better expressed than in a lyric written by Manuel Machado, written in this century, which is quoted constantly throughout Spain. It is a litany of Andalusian names, each described with its most typical appositives, except one, for which no nouns or adjectives suffice.”

Here, listen to the interpretation of Manuel Machado's Canto a Andalucía by El Lebrijano. It's extraordinary!

5 July 2013

Flamenco of the Marchena school. La Niña de la Puebla

Today I want to present you an amazing Sevillian artist, one of the greats of flamenco, Dolores Jiménez Alcántara, known as La Niña de la Puebla (1909-1999). She was born in La Puebla de Cazalla, Seville, and died in Málaga - every inch an Andalusian. Blind from an early age, she took refuge in music and found her calling as a flamenco singer (cantaora), inspired by the Colombianas of El Niño de Marchena (from Marchena, Seville). I adore her for her for her evident mastery of her singing voice and for the soaring and thrilling tone of it. Although she sounds a little too metallic for my taste, there are no words to quite describe the power her singing possesses or her ability to fill the room.

Below you have a selection of YouTube videos of her performing Gypsy songs (Cante Jondo), Andalusian folk songs (Cante Flamenco) and Spanish American flamenco-like songs, accompanied on the guitar in many of the cases by truly skilled flamenco guitarists (tocaores), such as Tomatito, Manolo Sanlúcar, Pepe Montoya, and Manolo Sanlucar, etc.

- Gypsy songs by La Niña de la Puebla 

Por Bulerías:




- Andalusian folk songs by La Niña de la Puebla

Por Campanilleros, versions of the years 1988 and 1932:


Por Alegrías de Cadiz:


Por Fandangos:




Por Zambras:


Por Villancicossung at Christmas time:


Por Sevillanas Corraleras:



- Spanish American flamenco-like songs by La Niña de la Puebla

Por Milongas:


For more, listen to these recordings.